Vipassanā (विपश्यन)

The wings of the hummingbird
The swing of the warrior’s sword
The water from the tallest fall
The force of advancing gall
When it reacts at everything small
The mind hops faster than all.

But instead when the mind makes
A choice to only observe the stakes
The agitation, the angst, the anger
The commotion, and the will to meander
None but inner peace it brings forth
For a needle that always points North.



Vipassana, which means to see things as they really are, is one of India’s most ancient techniques of meditation. It was rediscovered by Gautama Buddha more than 2500 years ago. Vipassana is a way of self-transformation through self-observation. It focuses on the deep interconnection between mind and body, which can be experienced directly by disciplined attention to the physical sensations that form the life of the body, and that continuously interconnect and condition the life of the mind. It is this observation-based, self-exploratory journey to the common root of mind and body that dissolves mental impurity, resulting in a balanced mind full of love and compassion.

Reference: http://www.dhamma.org/en-US/about/vipassana

The “Distorted” World

The one unwilling to undress the mind
From years of nurture and experiences
To treat each argument on its merits
But be biased by memories of one’s kind
Will be the one who believes
The world is damaged and distorted
When on a rainy day through glass minted
The outside scenery that mind sees.

यथा दृष्टि, तथा सृष्टि – Yatha Drishti, Tatha Srishti. Dristhi is vision, srishti is the universe. The Sanskrit proverb implies “as you see the world, that is how the world is for you.”

When a Branch Turns Into a Root

When a branch turns into a root
Backward walks nature’s foot
Like when with a chisel and a stone
Man creates a God of his own.

Old banyan trees often adorn campuses around Hindu temples in India with their characteristic aerial roots forming new trunks indistinguishable from the primary trunk.

सर्वं खल्विदं ब्रह्म – All this universe is Brahman (Chandogya Upanishad III.14.1). The Vedas depict Brahman as the Ultimate Reality. It is the impersonal and immanent, infinite cause and support of the universe that has no form or attributes.

Just Keep Ploughing

I marvel why this city,
Gets a bad rap for its traffic,
Dare I say towns need to copy,
A model that is this terrific,
If you underestimate our ability,
Let me be more specific.

We put to good use when we drive,
All directions a compass can strive,
As others dearly to their lives hold,
Evolution has given them a new mold,
An owl-like eyesight for us homo sapiens,
Even Darwin dreamt not of such allegiance.

And don’t tell you have not heard,
What the great Einstein had discovered,
When with the mere existence of matter,
The continuum of space-time can shatter,
The width of the lanes then why be fixed?
Forward and backward we all move mixed.

And just ask us how we prepare,
The next generation to take the gear,
When we infuse a sense of ownership,
As well as proactiveness and stewardship,
By annexing the right of way,
On a red light when no one wants a say.

Finally, on a well-lit street at night,
You ask why I drive with a beam bright?
My countrymen suffer a small inconvenience,
But Bengaluru outshines Boston by my lenience,
See Google Earth at night for this activism,
Beam it, it’s a proof of your patriotism!

Bengaluru’s traffic-choked roads are seeing an addition of roughly half-million vehicles each financial year, with the total number of vehicles in Bengaluru breaching the 6 million mark in 2016.

Baji

On a dark night with skies gloomy
With none but silence for company
The name of Ghodkhind1 then I held
When this legend long ago had swelled.

The siege of Panhala2 was pierced
Breaking the fatal grip fierce
With the mavalas3 who have no fears
Arrives Shiva who alone wind tears.

To trample the freedom of the land
Summoned by the Shah’s4 wishes grand
Chases him with malice to strand
An army that Masud Siddi manned.

To see the light of the day
Strong swords behind need to stay
To slow the enemy along the way
Shiva chose his men for a foray.

To steal victory from those with vice
To crush vultures in the precipice
Stood a general against the nemesis
to shield a young nation’s genesis.

Shiva rides away with a heart heavy
To conquer a fort towards safety
Outnumbered with only a few handy
Positions Baji his men deftly.

The savages slide in waves of three
Each time they had to take a knee
With every shadow and every body
Battles brawny blood-stained Baji.

The Mavalas swing swords with one goal
For Shiva’s sake not to lose any control
They arose such that no shadow nor soul
Could breakthrough them to make a hole.

The chase by now has come to a stall
As Siddi prays for the leader’s fall
But with every cut Baji fights tall
Paying no heed to the reaper’s call.

The worn and weary warrior somehow
Clings to his life to fulfill his vow
Until in the air the cannon shots5 plow
Then lets go all that he held until now.

The lore of this night with all the din
I sing it to every wanderer and wind
When one man alone had scores pinned
And transformed me into a Pavankhind6.

(Read the Marathi version here)

1 Ghodkhind (Horse’s Pass) is an extremely narrow pass where only a few soldiers can pass at a time.

2 In early March 1660, Panhala came under seige of Bijapuri forces led by Siddi Jauhar. Shivaji expected that the onset of the rains would slacken the siege. But when that did not happen, Shivaji, along with the Baji Prabhu Deshpande and few hundred soldiers, escaped from Panhala towards Vishalgad.

3 The western belt of the Puna district, running along the Western Ghats for a length of 90 miles and a breadth of 12 to 24 miles, is known as Maval or the Sunset Land. From this region Shivaji drew his best soldiers, his earliest comrades, and his most devoted followers.

4 The Adilshahis were the dynasty which ruled Bijapur for many centuries. The ruler at the time was Ali Adil Shah II. Shivaji had inflicted embarrassing defeats upon the Adilshahis, and they were determined to crush him.

5 The gun-fire from Vishalgad, Shivaji’s destination fort, gave the anxiously expected signal that he had reached safety within its walls.

6 Ghodkhind was subsequently named Pavankhind (“Holy Pass”) in honor of the sacrifice of Baji Prabhu and his troops.

References:

Shivaji and His Times, Jadunath Sarkar (1920) (Available for download here)

The Siege of Panhala, 1660

Shivaji, Baji Prabhu & the Battle of Pavan Khind

A Birthday Rhyme

In the world of imagination,
there lies a place much sought.
Where the dreams are nurtured and bred,
and for sale are brought.
Where courage and mettle is the price,
to fetch a dream of your own choice.
There lies a humble thought,
“To trod a path that many have not,
to scale the sky and to always fly,
to quest for and to always aim high.”
On your birthday, promise,
for this dream, you’ll always seek,
and never let your spirits weak,
until success kisses your cheeks.

Advaita

I am the tallest peak,
That the clouds drench.
Beneath the oceans,
I am the deepest trench.

I am the water,
Filling the verdant fields.
Over the desert,
I am the land with no yield.

I am the fighting flame,
against a stormy night.
Of the burning sun,
I am the might.

I am the endless still space,
Where light has no wing.
Of the millions in a grain,
I am the unsteady string.

I am the indivisible,
In all things tiny and tall1.
Across infinite lives,
I am the conscious that ties all2.

I am only a void,
To an uninformed thought.
For the exalted,
I am the seeker and the Sought3.

1 Brahman – the indivisible changeless reality underneath all things physical that are in a constant process of change

2 Atman – the core consciousness experienced in deep meditation when withdrawn from the body and mind

3 तत्त त्वम असि (“Thou art that”) originally appears in the Chandogya Upanishad. It implies Atman and Brahman are one and the same. They are Advaita (“not two”).

Ask Me Not to Rest in Peace

With all mortal ties broken
Untethered I fly away
With freedom I felt so less often
Towards my Maker I sway.

I leave behind my loved ones
Alongside my shattered dreams
Usurping my laughter with
A nightmare of my screams.

Albeit someday the sinners will pay
Am I the last one to burn this way?
So I wonder why everyone does today
“Rest in peace” bother to say.

No revenge but justice I seek
No pity but respect I deserve
No tears but resolve I need
No words but action I demand.

While my sisters live in fear
Of the bawdy and brazen stares
While Laxmi and Durga they hold dear
But treat us women as wares.

While the alleys echo stories of shame
And lust goes on a trample spree
While the victims get all the blame
And the beasts keep roaming free.

While more eyes are left to rue
And smiles are torn apiece
Ask me not, and lest you too,
Agree to rest in peace.

There has been shock and outrage in India over the gang rape of a 23-year-old student on a city bus in the capital, Delhi on December 16th, 2012. Police said she was raped for nearly an hour, and both she and her companion were beaten with iron bars, then thrown out of the moving bus into the street. The 23-year-old medical student died in a Singapore hospital where she was being treated for severe injuries. The four convicts were hanged before dawn on March 20, 2020.

A Wish

A river that runs deep and calm,
Silently shares its wealth with all.

No wonder why then,
Blessed those around you are,
Who from a distance near,
Depths in your deeds measure,
Or feel the peace within,
From far when your thoughts they treasure.

But at times often do,
Sight across a noisy brook,
Which though shall shallow be,
Rolls over its troubles,
With fun and glee.

The waves that silently sweep the shore,
Have but swallowed the storm, a few miles before.

No wonder why then,
All eyes on you do fail,
To watch the worries,
With which your world does trail,
Safely hidden since they lie,
Behind the smiles that you sail.

But at times often do,
Empty your heart and hassles,
To a soul closest to you,
For easily is broken one stick,
Than when there are two.

The shining stars shed every ray,
As the endless space sweeps their twinkle our way.

So much like the boundless faith,
In which your mind you hold,
For the pair of His hands,
That you say all lives they mold,
And sacrifice your dish and dime,
When your hands for the prayers you fold.

But at no time ever do,
Weaken your belief whenever,
The logic and laws of science I sew,
Since forever I wish these reasons remain,
Of all the least dearest to you.

As You Sail Away

Night it was when a breeze
welcomed me by the sea
when the stars and the moon
had lit the scene with their glory.

No sooner they assured me
the best time on the shore to be
is only after the sun has played
its part of the everyday story.

I tried to tell this to my mind
but it was already lost
drowned in thousands of thoughts
I pulled it out with lot of cost.

Varied though they all were
all sailed in a boat common
amongst them there were none
that had not your name written.

The gushing waves carried your will
that clashed with the shore rocky
and when they rose over those
they echoed your joy and ecstasy.

Then there were those that swept
across the sand peacefully
competing the silence that you speak with
behind the doors of tranquility.

The wind whistled by
in its charm my heart began to hover
serene as your sight
pleasing like the smile you shower.

More from the seagull was heard
when it soared across in glee
gracefully it flew like the free bird
that I always found in thee.

And now as your life sails ahead
like the ship away on the horizon
may fair weather precede your journey
to your dream destination.

And a fairy tale I could have wished for you
but this life I find of two things made
we keep going through bit of both
the scorching sun and the soothing shade.

So with every new sunrise,
may the angels bless you with a heart,
with courage enough to battle against any harm,
with strength enough to steer in any storm.

Remember these words, oh friend,
you be at any place and let any season it be
in my prayers your name you will always see
and my wishes forever stay with thee.